Green is the Color of Hope

Planting is my antidote for the enervation caused by the grim daily news. Green is the color of rebirth, regeneration and new life. Green is the color of hope. Planting is a restorative act of faith. Yes, I will enjoy what I plant, but so will others. Putting the common good above my immediate convenience makes the world to come better as it also makes me a better person for it.

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“Always leave a place better than you found it.” Dad said it often and it was a guiding principle during his long life. It was more than a maxim; it was a spiritual guide to practical living. I first heard it at the age of six when he and I planted pine seedlings on a clay hill. Waseca County in southern Minnesota is not pine country, but he liked pines and that tiny corner of our farm was too small and steep for corn.

We set out one May morning with a space and a  flat of red pine seedlings packed in sphagnum. He jabbed the spade deep into the soil, inserted a pine, spread its roots and sealed the slit with his foot. The process took only  seconds. Then he asked me to do it. Satisfied, he went ahead with the spade and cut more slits. I followed, slipping the seedlings into the ground.

Planting trees became an integral part of the spring. We planted trees on damp days when we couldn’t seed in oats, corn or soybeans. As the years passed, and Dad rented the fields to a neighbor, he concentrated on planting more trees. Trees had permanency. They were beautiful as well as useful.

Clipping - treesAs the neighbors correctly pointed out, he wouldn’t live long enough to harvest the trees. That didn’t matter, he said. Someone in the future, his children or grandchildren or someone else would cut them. Meanwhile, they would add beauty and a habitat for wildlife. The neighbors just shook their heads. Farming was hard enough in 1950 without fooling around with trees that didn’t make money. When Dad died in 2014, the first pines he planted were 65 years old and stood 50 feet tall with seedlings coming up.

Wherever I am, I plant seedings in the spring, just as I did 70 years ago. It’s an impulse that comes when the ground thaws and the air warms. Spring hasn’t happened until I plant something. The number of trees or shrubs planted matters less than the act of adding something new to the world. It’s almost sacramental.

IMG_5027I recently spent a few days opening our cabin north of Lake Superior. Walking the woods, I found half-a-dozen seedlings under the only white pine on my 40 acres. The mother tree is easily 80 feet tall and her seedlings struggle for light and nutrients beneath a thicket of maple saplings. I transplanted two badly-chewed seedlings closer to my cabin where I can nurse them toward maturity. If I survive this pandemic, I may yet see them reach ten or twelve feet. My children and grandchildren may see them reach 50 or 60 feet. By then, they will be shedding cones.

Planting for the future is an antidote to the pandemic’s dark overcast. The nightmarish clouds seem darker as each state and family fumbles forward for a way out. Meanwhile, our president fears defeat in November and abets rabid groups that demand an end to social distancing and equate social restraint with tyranny. The most dangerous ones say that “personal responsibility” is the surest way to stem the pandemic.

If only that were true. Medical experience shows otherwise. Like it or not, we must think and act as one, though it cramps our individualism. Obeying orders to keep distance, restrict movement and limit business requires disciplined responsibility. I haven’t fully  discharged my responsibilities if I simply protect myself from the virus. My responsibility includes actions that protect others from contagion. A lone tree on a plain is vulnerable to the winds but it grows secure in a grove.

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Planting is my antidote against the enervation caused by the grim drumbeat of the daily news. Green is the color of rebirth, regeneration and new life. Green is the color of hope. Planting is a restorative act of faith. Yes, I will enjoy what I plant, but so will others. Putting the common good above my immediate convenience makes the world to come a better place and, in the process, makes me a better person for it.

At Times Like These

The Scarlet fever outbreak of 1889 in Mule Pass Gulch likely induced as much dread as the coronavirus does today. Doctors then knew little about scarlet fever, there were no treatments beyond home remedies, and death often followed. Although we aren’t as isolated as Ella was, and medical technology is vastly better today, we still face an unknown illness that has no cure as yet. At times like these, we, like Ella, are thrown back on ourselves with disciplined isolation as our best, perhaps our only solution.

Social distancing and long term  isolation are inconvenient. Limiting our movements runs counter to our gregarious sense of liberty. The country  faces a disease we know little about.  And, as a people accustomed to certainty, we find the uncertainty unsettling. This moment is more difficult because we have no collective social memory of similar pandemics to guide us. The Spanish flu didn’t mark my family but a scarlet fever outbreak did. At times like these, there is value in looking to our forbearers for hope.

Ella Newell Searle
Ella Newell Searle

My great-grandmother, Ella Newell Searle, was a a pious, gentile woman from Rochester, New York, who married Herman Searle, a promising young man just out of the Army. When the depression of the 1870’s wiped out Herman’s fledgling business, he left Ella and two infant sons  with her father in New York while he bought silver claims in Arizona Territory and organized a mining company. After five years, the family reunited in 1881 in Oro Blanco (now a ghost town). Their youngest son died of typhoid in 1882; my grandfather William was born there early in 1884. Little went right after that. Herman caught the tail of the silver boom just as its price began falling  and the ore veins petered out. His and other mines failed. While Herman looked for work, Ella taught school as several friends died in the last Apache raids.

Two years of disappointments followed the family until Herman found work as the railway express agent in the copper-mining town of Bisbee. Thanks to the invention of alternating electrical current, copper ore was more valuable than silver or gold. The family arrived outside the boom-town at the end of track in Mule Pass Gulch in December 1888. Ella described it as “a wild place one mile high” at the bottom of a rocky gulch with a few flimsy shacks crouched along the railroad embankment.

Bisbee had no houses so, for nine months, the family lived and worked in a railroad car that inched toward the town as rail construction advanced. To improve their mobile living quarters, they lined the car with new cloth and hung pictures until Ella said, “it looks real cozy.”

Bisbee, 1889.4
Bisbee, Arizona Territory, 1889

A scarlet fever epidemic struck during the spring of 1889. This highly contagious disease was the leading cause of death in children until the rise of antibiotics in the twentieth century. Prevention, then and now, relied on frequent hand-washing, not sharing items and maintaining isolation from others. Three-year-old Willie, my grandfather, became one of the 253 cases among Bisbee’s 1,500 residents.

Ella and Willie were quarantined in the rail car and she dosed him with aconite and belladonna, homeopathic medicines to reduce his cough and fever. The Phelps-Dodge Company doctor gave him medicine for the throat. Ella kept him in bed for ten days, read Sunday School books to him and taught him to write letters and spell. He often drew locomotives on her blackboard. After two weeks, the doctor lifted their quarantine and Ella took to her bed with a terrible headache and sore throat. “I am weak yet and cannot be on my feet much,” she wrote Herman’s mother. “I hope George won’t get the Fever. I don’t know how I could take care of him in the car.”

No sooner had she posted the letter than sixteen-year-old “George was taken with the Scarlet Fever and had it quite hard.” He stayed in bed for a week before sitting up and “ached so bad that he could not sleep for a few nights.” Once he was on the mend, Ella knew it would be “hard keeping him quiet for two weeks more.” But George recovered, his quarantine was lifted and Ella stepped outside for the first time in seven weeks. Later, Herman told his parents they were “getting along very well” and had been “very fortunate” that it wasn’t more serious.

The Scarlet fever outbreak of 1889 in Mule Pass Gulch likely induced as much dread as the coronavirus does today. Doctors then knew little about scarlet fever, there were no treatments beyond home remedies, and death often followed. Although we aren’t as isolated as Ella was, and medical technology is vastly better today, we still face an unknown illness that has no cure as yet. At times like these, we, like Ella, are thrown back on ourselves with disciplined isolation as our best, perhaps our only solution.